Yogi Adityanath is the new Chief Minister of Uttar Pradesh.
As unbelievable as this might sound, this is a fact that cannot be wished away.
Yogi Adityanath has been quite in the news owing to the multitude of statements
he has made time and again, clearly announcing his religious preferences and
his attitude towards other religious communities and the people of those
communities. Most of these statements were so vitriolic and indefensible that
many of the members of the core Hindutva ideology groups also had a tough time
justifying these statements. The only justification that was heralded was that
he was only one of the fringe elements and was far removed from the mainstream
ruling party and its development agenda. It was also explained that the ruling
party and the current Prime Minister had only growth and development of the
nation on their minds (which had been a non-starter due to decades of mis-rule
and corruption by the pseudo-seculars) and such ‘fringe elements’ were only to
be ignored. It was also pointed out that anyone reading more into the
unwillingness of the Prime Minister and the members of the ‘mainstream ruling
party’ in severely castigating the now Chief Minister designate of UP, was only
trying to unnecessarily exaggerate and blow things out of proportion.
The process has now begun. The path for movement of ‘fringe’
(if ever there was any) towards ‘mainstream’ has been laid down, that too, in
concrete. The ‘fringe’ has been blessed, invited and welcomed into its fold by
the ‘mainstream’. All the false, imaginary and artificial lines that separated
the two have finally been erased purposefully. The ‘mainstream’ supporters of
the ruling party and the ideology it stands for are rejoicing. The supporters
at the ‘fringe’ have now suddenly been exposed. All the nuanced arguments of
their thought process that they had laboriously built-up in their minds to
justify to themselves and the world that the ‘mainstream’ and the ‘fringe’ was
a water-tight separation, two parallel worlds that could never meet, have
fallen completely flat. The ‘mainstream’ that they had so painstakingly created
in their minds has finally become bold enough to throw away the cloak of
neutrality and non-partisanship that it had worn till date. It has become bold
enough to own up to its real agenda. The ‘hidden’ has come out in the open.
The real difficulty for the ‘fringe’ supporters now begins.
Their much-beloved ‘mainstream’ party has announced its chosen path, leaving
them with only two choices. One is that they too openly own up to their
‘hidden’ prejudices and biases, to their own ‘hidden’ Hindutva agenda, come out
clean and then support their beloved party honestly, for what it stands and for
what they stand. The second is, which they will be forced to choose, if they
really were only pro-development and had no further hidden agendas, that they
openly denounce this step of their beloved party and change course. This would
require a courage of conviction and the dawning of an understanding that
economic aspects cannot be separated from the social and the political. That no
step can be seen completely in isolation from the other and judged on its own
merit. That they would have to accept either the entire package or reject the
whole of it.
However, what I have witnessed these past two-three days is
a third path that these supporters have devised for themselves. Of continuing
to persist in trying to save the false world they have built for themselves. Of
putting forward arguments that are non-starters in the first place. So, it is
argued now that a person deserves to be given one chance at least before
writing him off, that bigger responsibilities are bound to make a person more responsible
in his thoughts and actions, that the chosen one is much better and much more
deserving than the alternatives, that a sweeping majority has already
demonstrated the strength of peoples’ faith in the ruling dispensation and
hence challenging its decision only confirms the case of ‘the grapes are sour’.
Some go so far as to question one’s right of forming an opinion against a
‘Constitutional authority’ (whatever that is supposed to mean), and declaring
that holding these doubts irrevocably proves one to be anti-national.
What really is it that this group of people is trying to
argue? There can be only two possibilities. The first is that they are actually
in favour of the complete agenda of the ruling dispensation, but overtly want
to maintain that they are only pro-development and not pro-Hindutva. In this
case, it is just a matter of time before they will clearly have to come out in
the open, looking at the growing brazenness of their chosen party. The second
is that they genuinely believe in the arguments that they are putting forward.
That bigger responsibilities generally induce a sense of responsibility in an
individual, and that everyone needs to be given a chance before writing them
off. In this case, I have nothing more to say to them, only that, it is time
that they wake up from their wishful thinking. The writing is on the wall and
it is written in bold and clear letters, without an iota of doubt. And the
truth, in this case too, is stranger and much more worrisome, than fiction.
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