Friday, 30 September 2016

Random Thoughts of a Perplexed Mind


DESTRUCTION….What does this one word remind you of? What images are conjured in your mind when you hear this word? Ones of immense jubilation, celebration and happiness….or ones of grief and sadness. I assume the choice is not very difficult. Now suppose this destruction is wrought on someone you deem to be your enemy. Suppose, that someone, is a proven criminal and has perpetrated innumerable crimes. Then, how would you respond to that enemy’s destruction? By joyous celebrations? By happiness unbound? Many of you will now not have to think much to answer in the affirmative. At the cost of sounding blasphemous, this thought process is something that I would like to question today. There might surely come such times when one feels that there is no option left than destruction. Such destruction, when it needs to be resorted to, is out of compulsion, it is out of a profoundly sad realization that this inconceivable option now needs to become a reality. Once resorted to, over and done with, what is it that is left behind? At least in me, what is left behind is an emptiness that refuses to fill up, a heart broken into pieces, those pieces refusing to believe that this brutal end was their destiny. The feelings of jubilation, rejoice and celebration don’t even think of coming near to this dejected heart. In the moment of your seeming ‘triumph’, you may be forgiven for that fleeting moment of joy that you might experience, for that pump fisting and that purposeful nod of the head, for a mission that you feel is accomplished, but that moment, if it lingers on and on, if you never feel satiated by your appetite for destruction, if you want more and more of it, if your celebrations refuse to die down, what then is to be inferred from it? That the last bout, that last laugh goes to death and destruction, that humans did start to believe that they had become the most ‘civilized and cultured’ beings, but the bluff has been called off uncovering the truth that had been hidden and banished into exile. But this, after all, may just be inevitable. That may be, creation and destruction indeed are two faces of the same coin, the existence of one face is neither possible in presence of, nor without the other.

Speaking of civilization and culture, the relationship between nature and culture seems to be forever antagonistic. Culture has built itself and flourished on the foundations provided by nature, and is now in a furious rush to cut those very foundations. That, however, may be a completely different discussion altogether. I want to dwell a bit more here on another aspect of the relationship between nature and culture. There has been a recent trend in our now ‘fully civilized’ civilizations to outlaw certain things, calling them unnatural. This reasoning has started to confuse me a lot lately. Homosexuality is something that has very recently been again declared as unlawful in our society, citing that it is against the laws of nature, and thereby against man-made laws as well. Just going back a few centuries to the great ‘Greek civilization’, the one to which Alexander the Great belonged, and the one where the ‘Olympics’ originated. I would like to share two anecdotes related to these two aspects of the Greek civilization. The Greeks, then, were very fond of wrestling, and the wrestling then, used to be practiced something like this: there were separate practice grounds for men and women where men and women of various age groups would practice wrestling, completely naked. This resulted in numerous homosexual relations, which anyway, were not regarded as ‘unnatural’ in any sense of the term. Secondly, Alexander the Great himself had a male lover, Hephaestion, who was with him till his death. Both of them also married separately, Alexander marrying a woman named Roxana. (Both these anecdotes are courtesy Andrew Marr’s ‘A Brief History of the World’). This is enough proof of Alexander’s bisexuality, and the ‘naturalness’ of such relationships at that time. Now, it can be argued that it is not mandatory that what might be considered lawful in one society should be considered so in another society as well. Quite rightly so. The only thing that confuses me here is the contradictory reasoning that is resorted to, in order to outlaw certain things. Homosexuality is outlawed because it is reasoned to be ‘unnatural’. Now as per my understanding, man has progressed from nature to culture linearly, so a society that existed centuries before can be said to be ‘less civilized’ and hence ‘more close to nature’. As societies developed, the cultural quotient increased and the natural quotient concomitantly decreased. The people that were closer to nature would be thought to be having a better understanding of what was ‘natural’ or ‘unnatural’. Then how can something that was considered natural then become so completely unnatural now? The fact that many of us do-not want to own up is that homosexuality can by no stretch of mind be accused of being ‘unnatural’. Yes, the ‘cultural’ societies of today have a big problem with it because it doesn’t fit in with their elite ‘culture’ of dominance. The least that could be expected of such highly ‘civilized’ societies would be to own up to the truth and not garb their ‘civilizing instincts’ behind untenable positions.

The above examples take us to the importance of studying and understanding History and various different smaller histories that combine together to form the ‘History’. I had an idea of why and understanding of History was important, but the profoundness of its importance has dawned on me today, as if in a moment of insight, it is now as clear as it could ever be. Understanding History and various different histories, in their correct manifestations, is so very essential to the formation of any viewpoints that we may form. It is supremely essential to understand the nuances and the various different perspectives and narratives that situations can have. It is essential so that we just don’t take irresponsible and uninformed positions without a complete knowledge (if at all it is possible for any knowledge to be complete) of all the perspectives around a situation, and learn to be more responsible with our worldviews. Whether or not many of us want to be responsible and go to such an extent for acquiring that responsibility, is a different question altogether!

Moving on to the ‘Great Derangement” that the world is suffering from (Courtesy: Amitav Ghosh, “The Great Derangement”). What do you think is the utmost challenge threatening the very existence of mankind today? Climate Change, would not have been on top of many of your lists. This is precisely the ‘Great Derangement’ that Amitav Ghosh talks about. The part that struck me like a flash of lightning was the culpability of the power politics in wanting to maintain the status quo, rather than trying to mitigate any of the threats that have emerged from climate change and global warming. Climate change is being seen not as a threat, but as a golden opportunity to fulfil the insatiable thirst of the ‘Power Demon’, for more and more power and authority over the world. And what better disguise than democracy to hide these base instincts? So, in effect, the power differential that climate change is bound to create is being fed into, using the weapons of denial and obfuscation of facts. So, on the one hand, the stark realities of climate change are being vociferously denied by the powers that be, on the other hand, covert preparations are on in full swing to prepare for the worst and inevitable eventualities (incidentally, climate change is on top of the list as a security threat for the US security agencies, whereas the political establishment leaves no stone unturned to mellow down and repudiate any voices that speak up against this inevitable phenomenon). It is being ensured that the power differentials are so completely widened by the time the worst descends, that the ‘Power Demon’ no longer has to hide behind the ‘democratic veil’ and can bare itself and reign supreme, leading back to the ‘age of empires’.

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