Following closely on the heels of cow vigilantism,
mob-lynching - pursuant to fear-mongering spread by social media posts - has
quickly become the new bane that modern India is having to grapple with. Of
late, rumours of child lifters spread through Whatsapp have resulted in
lynchings at various places in the country. Two of the latest incidents of
lynchings, however, have compounded manifold the seriousness of the issue at
hand.
In one of these incidents, Sukanta Chakraborty, was lynched
by a mob on June 28 in a crowded market in Kalachchara area of South Tripura (https://indianexpress.com/article/india/four-policemen-suspended-over-lynching-of-anti-rumour-campaigner-5245989/).
Incidentally, he was a part of a government announcement team that was hired by
the authorities to dispel the rumours related to child abduction. He was killed
in broad daylight in a crowded market area with the presence of policemen
nearby, who were, however, unable to prevent the mob from carrying out the
heinous act.
In the second such incident (among the several that have
taken place throughout the country), five nomads of the Dongrinathpanthi Gosavi
community were lynched by a mob at Rainpada village in Dhule district of
Maharashtra (https://indianexpress.com/article/india/maharashtra-dhule-lynching-mob-thumbed-nose-at-police-they-are-dead-take-them-away-5243288/).
All these five men had registered with the local police and had valid Aadhaar
cards. At the time, they were locked inside a room by some good Samaritans so
that their lives could be saved. This, however, could not prevent the mob from
killing them. The most alarming aspect of this gruesome act, though, was that
the murders were completed by the mob in the presence of police personnel, who
were handed over the dead bodies by the mob only after ensuring that there were
no signs of life remaining in the victims.
The common factor among these lynchings has been the spread
of a certain kind of rumour through social media, mostly Whatsapp, which is
circulated and re-circulated multiple times without anyone bothering to check
the veracity of the message being circulated. In no time such messages go viral
and create a pressing feeling of immediate panic and fear among the recipients
who then indulge in such unthinkable violence. The monster that has been
unleashed has now grown to such proportions that no amount of counter-efforts
by the authorities seem to be working. On the contrary, those involved in
spreading awareness are themselves becoming victims of these murderous mobs.
Mob psychology, also called as herd mentality, has been an
area of interest for various scholars in multiple fields. The idea of a “group
mind” or “mob behavior” was first put forward by 19th century French
social psychologists Gabriel Tarde and Gustave Le Bon (https://en.wikipedia.org/wiki/Herd_mentality).
The results of one of the researches conducted by Leeds University demonstrated
that it only takes 5% of confident looking and instructed people to influence
the direction of the 95% of people in the crowd (https://en.wikipedia.org/wiki/Herd_mentality).
Taking another example, the functioning of share markets, the world over, has
always been susceptible to the vagaries of mob behavior.
With known and proven dangers of mob mentality, is there
anything that could have been done or can now be done to discourage this
dangerous behavior that is being observed with increasing frequency? I, for
one, think the answer to the above question is in the affirmative.
One of the reasons for the fast-growing trend of mob
violence that is being witnessed in our society, first in the case of cow
vigilantism and now the lynchings based on rumours spread through social media,
is the deafening silence of the authorities in power. The raging mobs enjoy a
kind of impunity that encourages them to take the law in their own hands. One
reason for this might be the sheer strength of numbers and the security that
facelessness and namelessness guarantee. But the primary reason I think is the
latent knowledge that this behavior might not have remained as condemnable as
it should have been, that somehow it will eventually be accepted, after a few
cursory noises are made, forgotten and even condoned. This belief is an
indication of the kind of society that we are turning into, a society that
attaches a minimum value to humanity and human lives.
The rampant misuse of social media is surely the immediate
cause of the rise of this lynching phenomenon yet banning its use or trying to control
it may only turn out to be temporary stop-gap solutions. The bigger requirement
and challenge today is for us to think about the deeper values that we choose
to cherish as a society. Do we want to repose our trust and faith in the
time-tested values of humanity, empathy and inclusiveness or do we want to
continue our march on the path of symbolism, divisiveness and sheer untruth? If
we choose the former values, we might still be able to retain a hope of a
future world that is livable, though we would have a lot of work to do towards
achieving this aim for the sheer reason that we have come very far away from a
society that cherishes such values. However, if we continue our march on a road
that is built on the second set of values, it is very likely that we may not
even have a world to live in for much longer. The choice is ours, and only
ours, to make and the time is now. Hope we choose fast and wisely, lest we will
have only ourselves to blame.
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